update pj 2.1 #236

Author: jhintr

content/atthakatha/paramatthajotika/201.md

@@ -328,21 +328,21 @@ Evaṃ Bhagavā pamādavihārino pi dassanasampannassa katapaṭicchādanābhāv
 
 Evaṃ saṅghapariyāpannānaṃ puggalānaṃ tena tena guṇappakārena saṅghādhiṭṭhānaṃ saccaṃ vatvā idāni yvāyaṃ Bhagavatā ratanattayaguṇaṃ dīpentena idha saṅkhepena aññatra ca vitthārena pariyattidhammo desito, tam pi nissāya puna buddhādhiṭṭhānaṃ saccaṃ vattum āraddho “vanappagumbe yatha phussitagge” ti.
 
-Tattha āsannasannivesavavatthitānaṃ rukkhānaṃ samūho vanaṃ, mūlasārapheggutacasākhāpalāsehi pavuḍḍho gumbo pagumbo, vane pagumbo **vanappagumbo**, svāyaṃ “vanappagumbe” ti vutto. Evam pi hi vattuṃ labbhati “atthi savitakkasavicāre, atthi avitakkavicāramatte, sukhe dukkhe jīve” ti ādīsu viya. **Yathā** ti opammavacanaṃ. Phussitāni aggāni assāti **phussitaggo**, sabbasākhāpasākhāsu sañjātapupphoti attho. So pubbe vuttanayen’eva “phussitagge” ti vutto. **Gimhāna māse paṭhamasmiṃ gimhe** ti ye cattāro gimhamāsā, tesaṃ catunnaṃ gimhānaṃ ekasmiṃ māse. Katamasmiṃ māse iti ce? **Paṭhamasmiṃ gimhe**, Citramāse ti attho. So hi “paṭhamagimho” ti ca “bālavasanto” ti ca vuccati. Tato paraṃ padatthato pākaṭam eva.
+Tattha āsanna-sannivesa-vavatthitānaṃ rukkhānaṃ samūho vanaṃ, mūla-sāra-pheggu-taca-sākhā-palāsehi pavuḍḍho gumbo pagumbo, vane pagumbo vanappagumbo, svāyaṃ **“vanappagumbe”** ti vutto, evam pi hi vattuṃ labbhati “atthi savitakka-savicāre, atthi avitakka-vicāramatte, sukhe dukkhe jīve” ti ādīsu viya. **Yathā** ti opammavacanaṃ. Phussitāni aggāni assā ti **phussitaggo**, sabbasākhāpasākhāsu sañjātapuppho ti attho. So pubbe vuttanayen’eva “phussitagge” ti vutto. **Gimhāna māse paṭhamasmiṃ gimhe** ti ye cattāro gimhamāsā, tesaṃ catunnaṃ gimhānaṃ ekasmiṃ māse. Katamasmiṃ māse iti ce? Paṭhamasmiṃ gimhe, Citramāse ti attho. So hi “paṭhamagimho” ti ca “bālavasanto” ti ca vuccati. Tato paraṃ padatthato pākaṭam eva.
 
-Ayaṃ pan’ettha piṇḍattho yathā paṭhamagimhanāmake bālavasante nānāvidharukkhagahane vane supupphitaggasākho taruṇarukkhagacchapariyāyanāmo pagumbo ativiya sassiriko hoti, evam evaṃ khandhāyatanādīhi satipaṭṭhānasammappadhānādīhi sīlasamādhikkhandhādīhi vā nānappakārehi atthappabhedapupphehi ativiya sassirikattā tathūpamaṃ nibbānagāmimaggadīpanato nibbānagāmiṃ pariyattidhammavaraṃ n’eva lābhahetu na sakkārādihetu, kevalañ hi mahākaruṇāya abbhussāhitahadayo sattānaṃ paramaṃhitāya adesayī ti. **Paramaṃhitāyā** ti ettha ca gāthābandhasukhatthaṃ anunāsiko, ayaṃ pan’attho “paramahitāya nibbānāya adesayī” ti.
+Ayaṃ pan’ettha piṇḍattho yathā paṭhamagimhanāmake bālavasante nānāvidha-rukkha-gahane vane supupphitaggasākho taruṇarukkhagaccha-pariyāya-nāmo pagumbo ativiya sassiriko hoti, evam evaṃ khandhāyatanādīhi satipaṭṭhāna-sammappadhānādīhi sīlasamādhikkhandhādīhi vā nānappakārehi atthappabheda-pupphehi ativiya sassirikattā **tathūpamaṃ** nibbānagāmi-magga-dīpanato **nibbānagāmiṃ** pariyatti**dhammavaraṃ** n’eva lābhahetu na sakkārādihetu, kevalañ hi mahākaruṇāya abbhussāhita-hadayo sattānaṃ **paramaṃhitāya adesayī** ti. Paramaṃhitāyā ti ettha ca gāthābandhasukhatthaṃ anunāsiko, ayaṃ pan’attho “parama-hitāya nibbānāya adesayī” ti.
 
-Evaṃ Bhagavā imaṃ supupphitaggavanappagumbasadisaṃ pariyattidhammaṃ vatvā idāni tam eva nissāya buddhādhiṭṭhānaṃ saccavacanaṃ payuñjati **“idam pi buddhe”** ti. Tass’attho pubbe vuttanayen’eva veditabbo, kevalaṃ pana idam pi yathāvuttappakārapariyattidhammasaṅkhātaṃ buddhe ratanaṃ paṇītanti yojetabbaṃ. Imissā pi gāthāya āṇā koṭisatasahassa-cakkavāḷesu amanussehi paṭiggahitā ti.
+Evaṃ Bhagavā imaṃ supupphitagga-vanappagumba-sadisaṃ pariyattidhammaṃ vatvā idāni tam eva nissāya buddhādhiṭṭhānaṃ saccavacanaṃ payuñjati **“idam pi buddhe”** ti. Tass’attho pubbe vuttanayen’eva veditabbo, kevalaṃ pana idam pi yathāvuttappakāra-pariyattidhamma-saṅkhātaṃ buddhe ratanaṃ paṇītan ti yojetabbaṃ. Imissā pi gāthāya āṇā koṭisatasahassa-cakkavāḷesu amanussehi paṭiggahitā ti.
 
 #### 237
 
-Evaṃ Bhagavā pariyattidhammena buddhādhiṭṭhānaṃ saccaṃ vatvā idāni lokuttaradhammena vattum āraddho “varo varaññū” ti.
+Evaṃ Bhagavā pariyattidhammena buddhādhiṭṭhānaṃ saccaṃ vatvā idāni lokuttaradhammena vattum āraddho “varo varaññū” ti. Tattha **varo** ti paṇītādhimuttikehi icchito “aho vata mayam pi evarūpā assāmā” ti, varaguṇayogato vā varo, uttamo seṭṭho ti attho. **Varaññū** ti nibbānaññū. Nibbānañhi sabbadhammānaṃ uttamaṭṭhena varaṃ, tañcesa bodhimūle sayaṃ paṭivijjhitvā aññāsi. **Varado** ti pañcavaggiyabhaddavaggiyajaṭilādīnaṃ aññesañca devamanussānaṃ nibbedhabhāgiyavāsanābhāgiyavaradhammadāyīti attho. **Varāharo** ti varassa maggassa āhaṭattā varāharo ti vuccati.
 
-Tattha **varo** ti paṇītādhimuttikehi icchito “aho vata mayam pi evarūpā assāmā” ti, varaguṇayogato vā varo, uttamo seṭṭhoti attho. **Varaññū** ti nibbānaññū. Nibbānañhi sabbadhammānaṃ uttamaṭṭhena varaṃ, tañcesa bodhimūle sayaṃ paṭivijjhitvā aññāsi. **Varado** ti pañcavaggiyabhaddavaggiyajaṭilādīnaṃ aññesañca devamanussānaṃ nibbedhabhāgiyavāsanābhāgiyavaradhammadāyīti attho. **Varāharo** ti varassa maggassa āhaṭattā varāharoti vuccati. So hi Bhagavā Dīpaṅkarato pabhuti samatiṃsa pāramiyo pūrento pubbakehi sammāsambuddhehi anuyātaṃ purāṇaṃ maggavaraṃ āhari, tena varāharoti vuccati. Api ca sabbaññutaññāṇapaṭilābhena varo, nibbānasacchikiriyāya varaññū, sattānaṃ vimuttisukhadānena varado, uttamapaṭipadāharaṇena varāharo, etehi lokuttaraguṇehi adhikassa kassaci abhāvato **anuttaro**.
+So hi Bhagavā Dīpaṅkarato pabhuti samatiṃsa pāramiyo pūrento pubbakehi sammāsambuddhehi anuyātaṃ purāṇaṃ maggavaraṃ āhari, tena varāharoti vuccati. Api ca sabbaññutaññāṇapaṭilābhena varo, nibbānasacchikiriyāya varaññū, sattānaṃ vimuttisukhadānena varado, uttamapaṭipadāharaṇena varāharo, etehi lokuttaraguṇehi adhikassa kassaci abhāvato **anuttaro**.
 
 Aparo nayo varo upasamādhiṭṭhānaparipūraṇena, varaññū paññādhiṭṭhānaparipūraṇena, varado cāgādhiṭṭhānaparipūraṇena, varāharo saccādhiṭṭhānaparipūraṇena, varaṃ maggasaccamāharīti. Tathā varo puññussayena, varaññū paññussayena, varado buddhabhāvatthikānaṃ tadupāyasampadānena, varāharo paccekabuddhabhāvatthikānaṃ tadupāyāharaṇena, anuttaro tattha tattha asadisatāya, attanā vā anācariyako hutvā paresaṃ ācariyabhāvena, **dhammavaraṃ adesayi** sāvakabhāvatthikānaṃ tadatthāya svākhātatādiguṇayuttassa varadhammassa desanato. Sesaṃ vuttanayamevāti.
 
-Evaṃ Bhagavā navavidhena lokuttaradhammena attano guṇaṃ vatvā idāni tam eva guṇaṃ nissāya buddhādhiṭṭhānaṃ saccavacanaṃ payuñjati **“idam pi buddhe”** ti. Tass’attho pubbe vuttanayen’eva veditabbo. Kevalaṃ pana yaṃ varaṃ navalokuttaradhammaṃ esa aññāsi, yañca adāsi, yañca āhari, yañca adesayi, idam pi buddhe ratanaṃ paṇītanti evaṃ yojetabbaṃ. Imissā pi gāthāya āṇā koṭisatasahassa-cakkavāḷesu amanussehi paṭiggahitā ti.
+Evaṃ Bhagavā navavidhena lokuttaradhammena attano guṇaṃ vatvā idāni tam eva guṇaṃ nissāya buddhādhiṭṭhānaṃ saccavacanaṃ payuñjati **“idam pi buddhe”** ti. Tass’attho pubbe vuttanayen’eva veditabbo. Kevalaṃ pana yaṃ varaṃ navalokuttaradhammaṃ esa aññāsi, yañ ca adāsi, yañ ca āhari, yañ ca adesayi, idam pi buddhe ratanaṃ paṇītanti evaṃ yojetabbaṃ. Imissā pi gāthāya āṇā koṭisatasahassa-cakkavāḷesu amanussehi paṭiggahitā ti.
 
 #### 238
 
@@ -356,7 +356,7 @@ Desanāpariyosāne rājakulassa sotthi ahosi, sabbūpaddavā vūpasamiṃsu catu
 
 #### 239
 
-Atha sakko devānam Indo “Bhagavatā ratanattayaguṇaṃ nissāya saccavacanaṃ payuñjamānena nāgarassa sotthi katā, mayāpi nāgarassa sotthitthaṃ ratanattayaguṇaṃ nissāya kiñci vattabban” ti cintetvā avasāne gāthāttayaṃ abhāsi **“yānīdha bhūtānī”** ti. Tattha yasmā buddho yathā lokahitatthāya ussukkaṃ āpannehi āgantabbaṃ, tathā āgatato, yathā ca etehi gantabbaṃ, tathā gatato, yathā vā etehi ājānitabbaṃ, tathā ājānanato, yathā ca jānitabbaṃ, tathā jānanato, yañca tatheva hoti, tassa gadanato ca “tathāgato” ti vuccati. Yasmā ca so devamanussehi pupphagandhādinā bahinibbattena upakaraṇena, dhammānudhammappaṭipattādinā ca attani nibbattena ativiya pūjito, tasmā sakko devānam Indo sabbadevaparisaṃ attanā saddhiṃ sampiṇḍetvā āha **“tathāgataṃ devamanussapūjitaṃ, buddhaṃ namassāma suvatthi hotū”** ti.
+Atha sakko devānam Indo “Bhagavatā ratanattayaguṇaṃ nissāya saccavacanaṃ payuñjamānena nāgarassa sotthi katā, mayāpi nāgarassa sotthitthaṃ ratanattayaguṇaṃ nissāya kiñci vattabban” ti cintetvā avasāne gāthāttayaṃ abhāsi **“yānīdha bhūtānī”** ti. Tattha yasmā buddho yathā lokahitatthāya ussukkaṃ āpannehi āgantabbaṃ, tathā āgatato, yathā ca etehi gantabbaṃ, tathā gatato, yathā vā etehi ājānitabbaṃ, tathā ājānanato, yathā ca jānitabbaṃ, tathā jānanato, yañ ca tath’eva hoti, tassa gadanato ca “tathāgato” ti vuccati. Yasmā ca so devamanussehi pupphagandhādinā bahinibbattena upakaraṇena, dhammānudhammappaṭipattādinā ca attani nibbattena ativiya pūjito, tasmā sakko devānam Indo sabbadevaparisaṃ attanā saddhiṃ sampiṇḍetvā āha **“tathāgataṃ devamanussapūjitaṃ, buddhaṃ namassāma suvatthi hotū”** ti.
 
 Yasmā pana dhamme maggadhammo yathā yuganandha samathavipassanābalena gantabbaṃ kilesapakkhaṃ samucchindantena, tathā gatoti Tathāgato. Nibbānadhammopi yathā gato paññāya paṭividdho sabbadukkhavighātāya sampajjati, buddhādīhi tathā avagato, tasmā “tathāgato” ti vuccati. Yasmā ca saṅghopi yathā attahitāya paṭipannehi gantabbaṃ tena tena maggena, tathā gato, tasmā “tathāgato” tveva vuccati. Tasmā avasesagāthādvayepi **tathāgataṃ dhammaṃ namassāma suvatthi hotu, Tathāgataṃ saṅghaṃ namassāma suvatthi hotū** ti vuttaṃ. Sesaṃ vuttanayamevāti.
 

content/khuddaka/suttanipata/201.md

@@ -266,28 +266,33 @@ idam pi saṅghe ratanaṃ paṇītaṃ, etena saccena suvatthi hotu. <q>12</q>
 
 #### 236
 
-犹如林丛中的花冠，在热季月份中的初暑，  
-如是他开示了最上的法，趣向涅槃，导向最高的利益，  
+好比林木丛薮中的花冠，正值热季月份的初暑，  
+他开示了像这样的最上法，趣向涅槃，为了最高的利益，  
 这即是佛中的胜妙珍宝，愿以此真实而得平安！
 
 Vanappagumbe yatha phussitagge, gimhāna māse paṭhamasmiṃ gimhe;  
-tathūpamaṃ dhammavaraṃ adesayi, nibbānagāmiṃ paramaṃ hitāya;  
+tathūpamaṃ dhammavaraṃ adesayi, nibbānagāmiṃ paramaṃhitāya;  
 idam pi Buddhe ratanaṃ paṇītaṃ, etena saccena suvatthi hotu. <q>13</q>
 {.pi}
 
-> 1. **在热季月份中的初暑**，即在四个热月中的某月中，那是哪个月？**初暑**，即制怛罗月[^236-1]，称之为初暑或仲春 *bāla-vasanta*。
+> 1. 如是以系属于僧伽的补特伽罗的种种品类之德说了基于僧伽的真实后，现在依于世尊为显明三宝之德而在此简略及别处详细开示的圣典之法，再次开始说基于佛陀之真实的此颂。
+> 1. 这里，由相邻排布所界定的树木的集合为「林木」，由根、心材、边材、皮、枝、叶所繁滋的树丛为「丛薮」，林木中的丛薮为林木丛薮，这即是说（作依格的）**林木丛薮中**，如在「有有寻有伺中，有无寻唯伺中，苦乐之生中」等处也可以这样说一般。**好比**，即譬喻之词。以花为其冠，即**花冠**，即在所有枝桠中所开的花之义，它也以先前所说的方法为依格。**热季月份的初暑**，即四个热月中的某月。若问在哪个月？初暑，即制怛罗月[^236-1]之义——它被称为初暑或仲春。此后的词义自明。
+> 1. 而此中，其全义为：好比在名为初暑的仲春，包含种种树的林木中枝头盛开花朵，又名为灌木丛的丛薮极度灿烂，如是，**像这样**由蕴处等、念处正勤等、或戒定蕴等种种品类的义类之花而极度灿烂，由显明趣向涅槃之道而**趣向涅槃**的**最上**圣典之**法**，他既非因利养，也非因恭敬等，而仅出于大悲，便发起勇猛之心，**为了**有情的**最高的利益**而**开示**。在 paramaṃhitāya 中，为易于结颂而插入鼻音 *ṃ*，即「他为最高的利益、为涅槃而开示」之义。
+> 1. 如是，世尊说了这与盛开的林木丛薮相似的圣典之法，现在即依此，发出基于佛陀的真实之语：「**这即是佛中⋯⋯**」其义仍以先前所说的方法当知，只是应与被称为所说品类的圣典之法的「佛中的胜妙珍宝」相连。此颂的敕命亦为百千俱胝轮围中的非人所领受。
 
-[^236-1]: 制怛罗月*Citramāsa*：即热季的第一个月，在三月中至四月中，随后便是卫塞节所在的毗舍佉月 *Visākhā*。
+[^236-1]: 制怛罗月 *Citramāsa*：即热季的第一个月，在三月中至四月中，随后便是卫塞节所在的毗舍佉月 *Visākhā*。
 
 #### 237
 
-最上者，知最上、施最上、持最上的无上士开示了最上的法，  
+最上、知最上、施最上、持最上的无上士开示了最上法，  
 这即是佛中的胜妙珍宝，愿以此真实而得平安！
 
 Varo varaññū varado varāharo, Anuttaro dhammavaraṃ adesayi;  
 idam pi Buddhe ratanaṃ paṇītaṃ, etena saccena suvatthi hotu. <q>14</q>
 {.pi}
 
+> 1. 如是世尊以圣典之法说了基于佛陀的真实后，现在开始以出世间法说此颂。
+
 #### 238
 
 先前的已灭尽，也没有了新的生起，于未来的有心已离贪，